Angre Mainyu is the spirit of destruction or opposition. In the doctrine of ethical dualism it is the Evil Spirit. Although the concept is used, this term itself does not appear in the Gathas. It was employed a little later in the Avestan literature.
Angre Mainyu = This is simply “Evil” or “Not Love.” It is The Dichotomy of Love and Not Love. Love is Nourishing Growth. Not Love is Consumption.
Ideally, we must have 100% of Love and 0% of Not Love to secure perfect Stability and Asha so we can be in the best State of Mind to Learn and Grow to obtain Truth, Love, and Ethics, which give us Happiness.
I would call this, “How to be a Human.”
Spenta Mainyu = I would call this simply “The Point of Comprehension or “Asha.” It is achieved after the 3 Rounds of The 12 Ethics at the 36th Level of Consciousness, and then — only then — does one See Truth and Lie.
The 4th Round is the Expansion where one refines their Wisdom, which is the Philosopher Skill Level of Ashavana.
The 5th Round is the Expansion where one enters “Sage” Skill Level of Ashavana. This is where — at long last — Peace is achieved and pure Contentment settled deep into the Soul.
This is interesting… I read on :
The Amesha Spentas, (again, the term not used in the Gathas, but very early in the history of the religion) means the bountiful immortals. They are six abstract concepts, essences as some would say, in terms of which the theology is constructed. They are aspects of Ahura Mazda, through which He is known. Ahura Mazda establishes their independent existence in the ideal realm of Being. Sometimes they are personalized and venerated as such in the Gathas. Sometimes Ahura Mazda is characterized as their father. Some of these essences we can incorporate in our own lives, e.g. the Good-Mind, and Piety or Benevolence. Others are to be viewed as ideals which may be actualized in concrete existence by the actions of right-thinking humans. Here we should note that the distinction between an ideal realm of existence, and a physical realm of existence is made in the Gathas.
The Amesha Spentas are the 12 Ethics equivalent. This is extraordinary. Prior to the 12 Ethics, which are the Mathematical Metrics used to measure the Frequency and Journey through The Abstract via the Philosopher’s Compass, I used another, 6 Point “Method” very similar to Zoroaster’s, recently amended to 7 Points (and still growing)
- The Knowing
- The Belonging
- The Authority
- The Naming
- The Owning
- The Integration
- The Taking
Sraosha: The concept of Hearing, i.e. receiving a divine message; however, since what is heard is a communication from the Divinity, the concept also implies acceptance or obedience.
Sraosha is what I call “Scientific Method” Stage #1, #2, and #3 when The Intuition is Translated from Feeling to Image to Word Definition to Logic and then Math and Physics.
“Vision” is a word I use that I hate due to the Non-Scientific usage among the Spiritual Community. “Vision” is — in my Logical Deduction — an Intuitive and Mathematical Trajection based on the movement of The Equilibrium that provides the “most likely of all outcomes in highest probability” at that time. This is highly trained and advanced Divination that simply combines Math with Logic and Calculus with Intuition.
And yes. You do not receive this privilege until and unless you turn yourself over in Servitude to Asha. Hence, the Knighthood.
Only the Ethical and Dedicated to Asha may receive this gift.